Ask The Rabbi
1 July 1995
Issue #70
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                  This issue is dedicated to the memory of
              Dr. Binyamin Ben Moshe (Bernard) Burnham, O.B.M.
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         Announcing the Ohr Somayach Home Page on the World Wide Web!
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This edition contains:
1.  Inviting a Shabbat Driver
2.  Hot on Shabbat
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Harry Franklin from Los Gatos asked,

>Can I invite my friends for a Shabbat meal, knowing that they are going to
>drive on Shabbat?

**************************

Dear Harry,

Your question has to be answered in light of several prohibitions:
"Lifnei iver" -- "Don't put a stumbling block in front of a blind person,"
meaning that you should not provide the means for others to violate the
Torah.

o  "Meisit" -- encouraging someone to transgress.
o  "Mesayaya Ovrei Aveirah" -- assisting in a transgression.

Does inviting someone to your house on Shabbat violate any of these
prohibitions?

Regarding someone who wanted to organize a Shabbat-minyan for children
where the children would arrive by car, Rabbi Moshe Feinstein, zatzal,
ruled that it is forbidden:  "Is teaching them about prayer more important
than teaching them about Shabbat?  This isn't mitzvah-education, it's the
opposite, G-d forbid."  In a similar case Rabbi Feinstein writes that if it
is impossible for the children to come on foot, besides lifnei iver there
is the additional prohibition of meisit.

If your question is to be compared to this case of the Shabbat-minyan for
children, then no, you could not invite your friends.

On the other hand, we have the ruling of Rabbi Moshe Sternbuch, shlita,
about a son inviting his parents for Shabbat.  Rabbi Sternbuch suggests
that "lifnei iver" depends on intentions.  Just as a doctor performing an
operation isn't violating the commandment against damaging others, here too
the son isn't making his parents "stumble."  On the contrary, he wants to
draw them closer to the Torah.  The son isn't telling them to drive, and if
possible he should make arrangements so they won't have to drive.  But if
that's impossible and he feels this will bring them closer to Torah
observance, lifnei iver wouldn't seem to apply.  By letting them know the
importance of Shabbat and the sweetness of keeping it, he will succeed in
bringing his parents back to the right path -- which is the greatest way to
honor them.

Sources:
o  Iggrot Moshe, Orach Chaim 1:98, 3:71.
o  T'shuvot V'hanhagot, Rav Moshe Sternbuch, Orach Chaim 1:358.

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Richard Alan from Chicago wrote:

>I was a guest at the home of a religious family this past Shabbat, and
>they served the tastiest delicacy into which I've ever sunk my teeth.
>Before it was even served, the intoxicating aroma wafted in from the
>kitchen, exciting our taste buds to unprecedented levels of anticipation.
>At last we dined on the molasses-colored potpourri.  I believe they called
>it "Jolt."  What is the significance of this tasty tradition?

*****************************

Dear Richard,

You mean "Cholent."  I once read that the word Cholent comes from the
French "Chaud-Lent" meaning "Hot-Slow."  This aptly describes Cholent.  The
Ba'al HaMeor cites authorities who say that it is a Rabbinical enactment to
eat hot food on Shabbat.  Aside from the mitzvah of Oneg Shabbat (enjoyment
of Shabbat), eating hot food demonstrates our belief in the Oral Law.  How?
The Written Law states, "Do not kindle a fire in all your dwelling places
on the Sabbath day."  Some misguided sects said that all fires had to be
extinguished prior to Shabbat.  To negate this idea, the Sages instituted
that on Shabbat we eat delicious food kept hot by a fire.

The Ba'al HaMeor concludes with the following poem in praise of eating hot
food on Shabbat:

Who prepares cooked foods
   And wraps them `round
      Delights in Shabbat...Gains a pound...
         He's the one who's faith is sound;
           When Mashiach comes
               He'll be around.

Sources:
o  Ba'al HaMeor, Masechet Shabbat Perek Kirah.
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