Ask The Rabbi
2 August 1997 
Issue #160 (Parashat Matot-Masei)
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This Issue Contains:
1.  Try it!  You'll Like It!
2.  Out of this World!
3.  Lassie Goldberg?
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P. C. Bruening <PCGerleve@t-online.de> from Germany wrote:

>Dear Rabbi,
>
>I would like to know where I can find this passage in the Talmud.  I think 
>the indication I found in the Internet is wrong or defective.  "Rabbi 
>Hezekiah the Kohen said in the name of Rav:  A person is destined to give 
>an accounting before the Heavenly Tribunal for everything he saw but did 
>not enjoy, ignoring G-d's world which He meant for man's enjoyment."

* * * * * * * * * *

Dear P. C. Bruening,

The source that you are looking for is the Jerusalem Talmud, Tractate 
Kiddushin Chapter 4 Halacha 12 (page 48, side b).

The Talmud states that anyone who saw food and did not partake of it will, 
in the future, have to give an accounting of his actions.  (Unless, of 
course, he has a valid reason, such as health.)

This statement means that when a person partakes of food he must make a 
blessing before he eats it.  That blessing serves as a method to `enhance' 
G-d's presence in this world.  By choosing not to eat, a person is 
relinquishing the ability to praise G-d and His creation.  Obviously, the 
Talmud is only referring to kosher food.

The Jewish outlook on physical pleasure is very beautiful.  We believe that 
G-d is kind, and therefore made a world full of pleasure for us to enjoy.

Sources:

Pnei Moshe, commentary on the Jerusalem Talmud

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Jonah Wahrman <jonah.wahrman@lvcg.org> wrote:

>Dear Rabbi,
>
>Tonight, July 3rd, on the Ted Koppel Nightline show, an interesting 
>comment was made.  The discussion concerned the supposed incident that 
>took place in 1947 in Roswell, New Mexico, where the claim is being made 
>that a space ship crash landed that contained the bodies of extra-
>terrestrials.  Two men were interviewed, one a believer in the space craft 
>and one a former believer and a former commercial airplane pilot who is 
>now a non-believer.  Mr. Koppel made the statement that anyone who has 
>religious faith would be a believer in the Roswell incident, as a belief 
>in G-d is a belief in an extra-terrestrial being!  An interesting concept. 
>Any comments?

* * * * * * * * * * * * *

Dear Jonah Wahrman,

Mr. Koppel is making a major mistake, based on an extremely superficial 
comparison.  He is confusing two totally different ideas. Belief in G-d is 
belief in an infinite, non-physical being, beyond time and space.  He does 
not live within our reality, we live within His reality.  Belief in extra-
terrestrials is belief that there are finite, physical beings who live on 
other planets.  Belief in God obviously does not mean belief that physical 
beings live on other planets, and vice versa.

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Madeline Davis < phoenix@buffnet.net> from Kenmore, NY, wrote:

>Dear Rabbi,
>
>I'm writing a story about a Jewish child who has adopted her first pet -- 
>a puppy.  She asks her Sunday school teacher if Emily, her dog, is or can 
>be Jewish?  The teacher takes her to the Rabbi for an answer.  The child 
>loves Judaism and loves her dog.  What can the Rabbi tell her about G-d's 
>relationship to animals that will let her know that the dog is not Jewish, 
>but is still loved by G-d?  What Biblical references will explain this? 
>Thanks for the help.

* * * * * * * * * * * * *

Dear Madeline Davis,

Perhaps the Rabbi should explain how G-d created the world and all the 
creatures in it.  On the sixth day of the Creation, G-d created the animals 
"each according to its own kind" and "G-d saw that it was good."  "Each 
according to its own kind" teaches that G-d gave each individual type of 
animal its own nature.

Every one of G-d's creations has a reason for its existence.  To "make a 
dog Jewish" is removing the real identity that G-d wants it to have, just 
as if the dog tried to turn the little girl into a dog!

By the way, Glynda Kramer sent us the following note:

Here is a joke:

Why did the dog bite the rabbi?
Because he had no "mazel."
(Isn't that a real "canine horror! [keninina hara]")

Sources:
o  Genesis 1:24-25.
o  Mincha Belula, commentary on the Torah
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