Ask The Rabbi
17 January 1998 
Issue #176 (Parashat Shmos)
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This Issue Contains:
1. Raiders of the Lost Ark
2. Starry Starry Night
3. New Twist on Licorice
4. Was Mark Twain Jewish?
5. Atonement w/o the Temple
6. Yiddle Riddle
7. Public Domain
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Raiders of the Lost Ark
Don Thompson from Medicine Hat, Alberta <godlvs@telusplanet.net> wrote:

>Dear Rabbi,
>
>Is the Ark of the Covenant buried under the Dome of the Rock?  Will the 
>Temple have to be built on the location of the Dome of the Rock, or can it 
>be located somewhere else?  How can one best pray for Israel?  Are these 
>too many questions?

* * * * * * * * * * * * *

Dear Don Thompson,

There are two traditions regarding the place of the Ark.  One opinion is 
that it is indeed buried and hidden under the Temple Mount.  Another 
opinion maintains that it was taken by the Babylonians at the time of the 
destruction of the first Temple and from there to Carthage, and from there 
no one knows.  The Third Temple can only be on the Temple Mount and nowhere 
else.  Pray sincerely to the One G-d, Creator of heaven and earth, that He 
bring the redemption speedily.  No, these are not too many questions!

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Starry Starry Night 
Ian Pamensky <IanP@awi.com.au> wrote:

>Dear Rabbi,
>Why does Shabbat end plus or minus 1 hour after sunset?  Can you rely on 
>the 3 stars?  Many thanks in advance.

* * * * * * * * * * * * *

Dear Ian Pamensky,
The Talmud says that three medium-sized stars together in the sky signify 
nightfall.  Halachic opinions about when this is range from 20 minutes to 
72 minutes after sunset.

Ideally, you shouldn't rely on "three stars."  Cloudy skies can make it 
hard to know exactly when this is.  And even on a clear night, it's 
difficult to determine exactly which stars are considered "medium" and 
which are considered "large."  Furthermore, the Chafetz Chaim writes that 
"three medium stars" was a reference for people in Babylon (Middle East).  
But people who live far to the north (Europe and America) where the sky 
takes much longer to darken should wait for three small stars.  Ideally, 
you should go by the clock and a reliable Jewish calendar.

Did you hear about the ship's captain who, one foggy night, perceived a 
glowing light out in the distance?  He watched it intently, but couldn't 
figure out why it grew no closer to his advancing ship.  Finally, after 
staring at it for 20 minutes, he realized that the light was coming from 
the bowl of his pipe!

Sources:
o  Shulchan Aruch Orach Chaim 261
o  Ibid. Mishna Berura 23

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New Twist on Licorice 	
[Name & email withheld] wrote:

>Dear Rabbi,
>What is the correct blessing for licorice?  Since it contains flour we 
>always said "mezonot."  However I saw recently in the Artscroll book on 
>brachot that it is "shehakol" because the flour is only to give it body. 
>So what?  It certainly adds to the flavor!

* * * * * * * * * * * * *

Dear [Name & email withheld],

As you know, the blessing over a food is determined by the type of the food 
it is.  In a mixture, the "main" ingredient determines the blessing.  What 
is the main ingredient in licorice?

Flour, because of its importance as a dietary staple, is usually considered 
the main ingredient in any mixture, even if there is only a little bit of 
flour in the mixture.  However, if the purpose of the flour is only to bind 
the other ingredients, then the flour is considered secondary and doesn't 
determine the blessing.  So regarding licorice, if it's eaten mainly for 
the sugar content and the flour acts mainly as a binder, the blessing would 
be shehakol.

Sources:
o  Shulchan Aruch 208,2
o  Sefer VeZot HaBracha (Mendelbaum) Chap. 12 p. 110
o  Sefer Pitchei Halacha (Forst) Appendix 2 (Letters) Ch 24

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Was Mark Twain Jewish?
Naranda Davina from Ontario <dflett@sympatico.ca> wrote:

>Dear Rabbi,
>Is Mark Twain Jewish?

* * * * * * * * * * * * *

Dear Naranda Davina,

Mark Twain, whose real name was Samuel Clemens, was not Jewish.  However he 
had this to say about the Jews:

"The Jews constitute but 1% of the human race ... It suggests a nebulous 
dim puff of star dust lost in the blaze of the Milky Way.  Properly the Jew 
ought hardly be heard of; but he is heard of, has always been heard of...  
His contributions to the world's list of great names are away out of 
proportion to the weakness of his numbers.  He has made a marvellous fight 
in the world, in all the ages; and has done it with his hands tied behind 
him.  He could be vain of himself, and be excused for it.  The Egyptian, 
the Babylonian, and the Persian rose... the Greek and the Roman followed, 
and made a vast noise, and they are gone...The Jew saw them all, and is now 
what he always was, exhibiting no decadence, no infirmities of age, no 
dulling of his alert mind.  All things are mortal but the Jew...  What is 
the secret of his immortality?"

Source:
o  Mark Twain (1835-1910) excerpt from An Essay Concerning the Jews

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Atonement w/o the Temple 
Iva Petrickova from Prague, Czech Republic <xpeti03@st.vse.cz> wrote:

>Dear Rabbi,
>Since there is no more the Temple in Jerusalem to make sacrifices in, how 
>can a person be purified from his/her sin?  Is there any way for a person 
>to make sure his/her sins were forgiven and are not counted to him/her any 
>more?

* * * * * * * * * * * * *

Dear Iva Petrickova,

Sacrifices are not necessary to gain atonement.  First, the person must 
repent properly.  That includes discontinuing the sin, regretting having 
done it and confessing the sin before G-d.  Then the person should pray for 
forgiveness and purification, and trust in Hashem's mercy.  If a repentant 
person finds himself in the same scenario in which he previously sinned, 
but this time he withstands the test, that's an indication that his 
repentance is complete and his sin has been forgiven.  (But you shouldn't 
put yourself in a "sin situation" in order to test yourself.)

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Yiddle Riddle

I've been carrying this Yiddle Riddle around with me for years.  I've 
discussed it with Rabbanim and scholars and have yet to find the flaw in 
it.  It's not a simple riddle to explain.  But that's what you do so well.  
If you find a hole in my logic I'd really love to hear it.  Here goes.  
"Who was the first person to die after the Great Flood (mabul)?"
Eli & Zahava Gross <ezgross@netvision.net.il>
Answer next week.

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THE PUBLIC DOMAIN
Comments, quibbles, and reactions 
concerning previous "Ask-the-Rabbi" features.

Re: Lulav after Succot (Ohrnet Parshat Toldot):
My son's father-in-law showed me that he saves the lulav each year to be 
used for schach [succah roofing] on the next Succah.  It's also possible to 
grind the dried out hadass [myrtle] leaves and use for a Havdalah spice.
                                          Zev Kossin <koss1950@green.co.il>

Re: That's What Western Walls Are Made Of (Ohrnet Parshat Vayeshev):
You wrote that "The Western Wall is made of sandstone.."  Your answer is 
incorrect.  I worked as a geologist at the Geological Survey of Israel, and 
later, Negev Phosphates Ltd. in the early 1980s.  I seem to recall that the 
"Jerusalem Stone," was made of limestone or dolomite.  I posed the question 
to a geologist friend at the GSI, and another geologist friend who used to 
work there but now works for the Geological Survey of Victoria in 
Australia, and received confirmation for my answer from both.  Here is the 
text of what my friend at the GSI sent me:

Shalom Yaakov,
The Wall is made mainly of "Meleke" (means royal in Arabic, the term was 
coined and used by the Arab masons in Jerusalem) limestone.  This is a pure 
white limestone, thickly bedded and coarsely crystalline.  It is of upper 
Turonian age belonging to the Bina (Baana) formation.  It retains its white 
color for years, or may be insolated to a light golden yellow.  When 
quarried it is remarkably soft and workable, but upon exposure it hardens, 
with clear surface.  It takes a high, resplendent polish, and it provides a 
high-quality building stone, as well as commercial marble.

             Jacob Pinsky, University Hospital Dept. of Radiation Oncology, 
                     SUNY, Stony Brook, NY  <jpinsky@radonc.som.sunysb.edu>

Re "Forty Something" (Ohrnet Parshat Vayeitzei):
If I remember correctly, the soul does not enter the body of the new born 
until the 40th day.
                                      Nathan Frenkel <frenkel@multicom.net>

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