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Yiddels and Kittels

The Color of HeavenArtscroll
Topic: Kittel, on Rosh Hashanah

Alan Shear wrote:

Dear Rabbi,

I have read through the entire section of Rosh Hashana in the Mishna Berura, yet found no source which mentions the custom of the shaliach tzibbur (cantor), the ba'al tokeah (one who sounds the shofar), or the ba'al korei (public Torah reader) to wear a kittel (white ritual robe) on Rosh Hashana. Is there in fact a source for this custom? Certainly on Yom Kippur, but no source for Rosh Hashana!


Dear Alan Shear,

There are two reasons given why a kittel is worn:

1) The kittel, being a plain white garment, symbolizes purity from sin.

2) A person is buried wearing a kittel. Therefore, when a person wears a kittel he feels humble and remorseful for his sins, remembering the day of death.

According to reason #1, the kittel would only seem appropriate for Yom Kippur, when we are cleansed of our sins, but not for Rosh Hashana. Reason #2 is also not totally applicable to Rosh Hashana; although Rosh Hashana is a day of repentance, it is also a joyous holiday of solemn celebration and one should not display undue sadness.

In some communities the kittel is in fact worn on Rosh Hashana by all congregants. This custom is mentioned by Mateh Moshe and has its source in a midrash which describes how the Jewish people wear white on Rosh Hashana, confident that their sins will be forgiven. Perhaps the custom you mention, namely that the shaliach tzibbur, ba'al tokeah and ba'al korei wear a kittel is based on this midrash, due to their crucial role in the Rosh Hashana services.

Sources:

  • Yalkut Shimoni 4:825
  • See Aruch Hashulchan Orach Chaim 581:13


 
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